“Pilgrim’s Progress” : STOLEN KOSOVO


  “Pilgrim’s Progress” : STOLEN KOSOVO

(ENG. SUBTITLE)  H/T Coffee

The documentary describes the situation in Kosovo, first in a short overview of the history of the area, followed by the 1990s conflicts and bombing of Serbia by NATO forces in 1999 and ending with the situation after the Kosovo War. The documentary focuses on 1990s in the time of Slobodan Milošević’s rule as well as on numerous interviews of Serbian civilians and, less, of Albanian terrorists.

Although the Czech Television (Česká televize) had been one of the sponsors of the documentary, it delayed broadcasting it several times, claiming the documentary was “unbalanced” and marked with “pro-Serbian bias”, and so “the tone of the documentary could cause negative emotions” Václav Dvořák, the director, responded that the same could be said for “Holocaust documentaries, where the Nazi Germany ‘side’ and ‘views’ were also appropriately ignored”.

The documentary producer, Aleš Bednář, additionally stated that it wasn’t ruled out that some viewers could feel it was “unbalanced”, but only because they had been “lopsidedly informed about Balkan conflicts through years, above all by television, but by other media as well.”

Its first broadcasting, scheduled for 17 March 2008, on the 4th anniversary of the ethnic clashes in Kosovo in 2004, was postponed until April, and was eventually broadcasted with a follow-up show analyzing the Kosovo conflict from the point of view of the Kosovo Albanians. The creators of the documentary published it on YouTube, where it is still available (as of September 2011). The film isn’t listed on IMDb (as of November 2011).

Historical Islamic demographic warfare in Kosovo

In the early 7th century, Serbs settled in Balkans (including Kosovo). In the 12th century, according to the Byzantine Empress Anna Angelina Komnenos, the Serbs were the main inhabitants of Kosovo (Eastern Dalmatia and former Moesia Superior). Archaeological findings from the 7th century onwards show a Serb (Slavic) cultural domination in case of glagolithic letters, pottery, cemeteries, churches and monasteries.

14th century

The Dečani Charter from 1330 contained a detailed list of households and chartered villages in Metohija and north-western Albania:

3 of 89 settlements were Albanian, the other being Serb.

15th century

The ethnic composition of Kosovo’s population during this period included Serbs, Albanians, and Vlachs along with a token number of Greeks, Armenians, Saxons, and Bulgarians, according to Serbian monastic charters or chrysobulls (Hristovulja). A majority of the given names in the charters are overwhelmingly Serbian (Of 24,795 names, 23,774 were ethnic Serb names, 470 of Roman origin, 65 of Albanian origin and 61 of Greek origin). This claim is supported by the Turkish cadastral tax-census (defter) of 1455 which took into account religion and language and found an overwhelming Serb majority.

1455: Turkish cadastral tax census (defter) of the Brankovic dynasty lands (covering 80% of present-day Kosovo) recorded 480 villages, 13,693 adult males, 12,985 dwellings, 14,087 household heads (480 widows and 13,607 adult males). Totally there were around 75,000 inhabitants in 590 villages comprising modern-day Kosovo. By ethnicity:

13,000 Serb dwellings present in all 480 villages and towns

75 Vlach dwellings in 34 villages

46 Albanian dwellings in 23 villages

17 Bulgarian dwellings in 10 villages

5 Greek dwellings in Laua, Vučitrn

1 Jewish dwelling in Vučitrn

1 Croat dwelling

1487: A census of the House of Branković

Vučitrn district:

16,729 Christian housing (412 in Pritina and Vučitrn)

117 Moslem households (94 in Pritina and 83 in rural areas)

Ipek (Peć) district:

City of Ipek – 68% Serbs

121 Christian household

33 Moslem households

Suho Grlo and Metohija:

131 Christian household of which 52% in Suho Grlo were Serbs

Kline e Poshtme/Donja Klina – 50% Serbs

Dečani – 64% Serbs

Rural areas:

6,124 Christian housings (99%)

55 Moslem houses (1%)

17th – 18th century

The Great Turkish War of 16831699 between the Ottomans and the Habsburgs led to the flight of a substantial part of Kosovan Serbian population to Austrian held Vojvodina and the Military Frontier – about 60-70,000 Serb refugees total settled in the Habsburg Monarchy in that time of whom many were from Kosovo. Following this an influx of Muslim Albanian[14] from the highlands (Malesi) occurred, mostly into Metohija. The process continued in 18th century.

Noel Malcolm suggests that the Great Migration of the Serbs from Kosovo is only a myth created by Serbian nationalism to justify the Albanian majority already in Kosovo[15], but a number of historians who reviewed his work, including Mile Bjelajac, Istvan Deak, Thomas Emerat and Tim Judah refute this[16].

A study done in 1871 by Austrian colonel Peter Kukulj for the internal use of the Austro-Hungarian army showed that the mutesarifluk of Prizren (corresponding largely to present-day Kosovo) had some 500,000 inhabitants, of which:

318,000 Serbs (64%),

161,000 Albanians (32%),

10,000 Roma (Gypsies) and Circassians

2,000 Turks

Milo S. Milojević travelled the region in 18711877 and left accounts which testify that Serbs were majority population, and were predominant in all cities, while Albanians were minority and lived mostly in villages. According to his data, Albanians were majority population in southern Drenica (Muslim Albanians), and in region around Djakovica (Catholic Albanians), while the city was majorly Serbian. He also recorded several settlements of Turks, Romas and Circassians.

Source:

http://en.wikipedia.org/wiki/Demographic_history_of_Kosovo

Islamic Demographic Warfare in Kosovo

By M. Bozinovich

One of the Albanian claims for independence of Kosovo is the ethnic makeup of the region. The argument points that Kosovo was majority Albanian populated hence it should be, at the most, given to Albania or at least granted international recognition as an independent state.

Table 1: Kosovo Population
Albanian Serbian
1948 498,242 199,961
68.46% 27.47%
1953 524,559 221,212
64.93% 27.38%
1961 646,148 264,604
67.06% 27.46%
1971 916,168 259,819
73.67% 20.89%
1981 1,226,736 236,525
77.42% 14.93%

The initial 1948 Albanian majority was a result of the Yugoslav governments prohibition on refugee returns, mostly Serbs that have been deported by Albanian Nazis in WWII.

The increasing homogenisation of Kosovos population in favour of Albanians has been achieved by means of systematic and institutionalised political and economic repression of Kosovo Serbs. The repression was institutionalised with increased autonomy powers granted to Kosovo in the 1960s and especially in 1974.

The increased homogenisation of Kosovo in the Muslim Albanian favour is also a result of the birth rate (also known as demographic warfare): Albanians simply have more children then the Serbs.

Given that a parabola appropriately models Kosovo Serb population trend, the analysis strongly suggests that Kosovo Serbs have also been exposed to ethnic animosity and/or genocidal policies.

Serb vs Jewish demographic trend 1900-1941

A similar, but not so peculiar population trend is the Jewish experience under Nazi Germany. While the pre-Hitlerian cultural anti-Semitism in Germany was institutionalised, by 1941 hate of Jews was turned into an exterminatory policy. Out of 615,000 Jews in Germany in 1910, virtually none were left by 1945.

Both Jews under Nazis and Serbs under Albanian-dominated Kosovo exhibit the same downward depopulation trend. To the extent that Kosovo Serb population trend line is a parabola, there is a strong evidence to suggest then that Kosovo Serbs have been exposed to a level of ethnic duress sufficient enough to induce them to migrate out of Kosovo.

Source:

http://www.serbianna.com/columns/mb/004.shtml

Material to study:

1. Enver Hoxha – http://en.wikipedia.org/wiki/Enver_Hoxha

2. Albanian nationalism – http://en.wikipedia.org/wiki/Albanian_nationalism

3. Greek Christians vs Albanian Muslims – Chameria issue – http://en.wikipedia.org/wiki/Chameria_issue

4. Code of Lek (Code of Leke/Kanun) http://en.wikipedia.org/wiki/Code_of_Lek%C3%AB (Local Sharia equivalency used by Muslim Albanians when it comes to regulating womens rights)

This law in tandem with Sharia was instrumental when implementing the past and current Albanian Muslim demographic warfare (Breed the non-Muslims out strategy before and after WW2).

 

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